profound understanding : ​ค้นหาหนังสือธรรมะ หน้า 6 / 7

The Search for the Answers of Life While he was attending Suankularb Wittayalai School, he had a chance to listen to Dhamma lectures, from many scholars, and that inspired him and his friends to esta

This text chronicles the journey of a young boy attending Suankularb Wittayalai School, who, inspired by Dhamma lectures, forms a Buddhist Youth Society. His passion for understanding life leads him t

Perseverance in Meditation Practice until True Peace is Obtained In order to fully grasp and understand the answers, he had to seriously dedicate his life to the study of Dhamma. His daily life revol

This text highlights the dedication required in meditation to achieve true peace. The subject dedicates his life to the study of Dhamma, practicing meditation daily from early morning until night, dem

Even during the early hours of the morning, at 3 a.m. when most of his friends slept, Chaiboon would wake up to meditate because of favourable silence, and his body had just enough rest. He would medi

Chaiboon, despite the early hour of 3 a.m., dedicates himself to meditation amidst the silence when his friends sleep. Initially, he meditates alone but invites close friends to join him at Wat P TANA

Meditation Retreat Programmes for Foreigners Luang Phaw Dhammajayo’s vision is not to bring happiness to only Thai people, but also to the world at large. He always mentions that people of this world

Luang Phaw Dhammajayo aims to share happiness globally through his meditation retreat programme, 'The Middle Way.' Since its inception in February 2006, it has attracted over 300 participants from 32

The benefits that I have received from the practice of meditation are enormous. Firstly, it has relieved serious stress problems from which I previously suffered. Secondly, it has helped to solve cert

Dr. Jeffrey Wilson from the University of Sydney shares his profound experiences with meditation, highlighting its role in alleviating stress, addressing philosophical dilemmas, and unlocking access t

actions, will perpetuate in the hearts of millions of people. History has demonstrated that instead of peace, wars only beget great pain, planting the roots of suffering and hatred deeply into the bod

Humanity’s struggles stem not from physical wars, but from inner conflicts with greed and ignorance. We share a common existence, facing birth, aging, and death together. Instead of fighting each othe

To create world peace by allowing one's mind to reach inner happiness first, according to the practice called meditation, is what we ought to do. It is what each and every single person should be conc

Creating world peace starts with achieving inner happiness through meditation. Regardless of cultural or religious backgrounds, meditation serves as a universal practice to improve mental clarity and

A senior monk once discussed kamma: "The word kamma is a neutral word that does not imply good or bad since kamma means action. An action always carries a consequence. Why do we feel full? It is becau

This text delves into the concept of kamma, explaining it as a neutral term encompassing all forms of action that yield consequences. The author draws parallels between the law of physics and the Law

Contents Acknowledgments iv A Changed Region 1 The Realities of the New Middle East 4 The Iran–Iraq Cluster 4 The Syria–Lebanon Cluster 10 The Israeli–Palestinian Conflict 14 The Problem of Nuclear P

This text examines the transformed landscape of the Middle East, analyzing key conflicts in regions such as Iran-Iraq, Syria-Lebanon, and the Israeli-Palestinian conflict. It addresses crucial issues

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a noun, the term is interpreted mostly as the Buddha’s teachings collected togeth

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāga

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in this passage mainly pertains to the inter-relatedness of two distinctive meani

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'dhamma' as both a realized reality and a verbal expression. It identifies

Saddhā: Criterion of being the Tathāgata's Son The first point to be looked at is the criterion of being the Buddha’s ‘true son’ which is, in this passage, defined by means of his irremovable confiden

…lf-reliant. The passage highlights the spiritual achievement of a Stream-enterer, illustrating this profound understanding and commitment to the teachings of the Buddha. For more on Buddhist teachings, explore dmc.tv.

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

Sabbāñutāläñā pävarasiãm] is the sublime head of the Lord. Nibbāna­rammaña pavarasitakesaṃ: the wisdom that recognizes Nibbāna as the object of consciousness is the sublime hair of the Lord. Catuttajj

This text discusses the sublime qualities of the Lord, emphasizing various forms of wisdom, such as the recognition of Nibbāna as the object of consciousness and the wisdom that leads to divine hearin

This Life Next Life Payasi Sutta (Rebirth and Karma) Thus have I heard. 1. The venerable Kumara Kassapa¹ was once walking on tour in Kosala together with a great company of bhikkhus, to the number o

The Payasi Sutta recounts the teachings of venerable Kumara Kassapa during his time in Setavya. It narrates the challenges faced by Payasi, a chieftain in this city, as he grapples with misconceptions

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

This text delves into a philosophical discourse about the inevitability of death and the moral implications of one's actions. It contrasts the yearning for a reprieve from execution with the notion th

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t

' Not so, Master Kassapa. ' ' So they who are living do not see the soul of you who are living entering or leaving you (when you dream ). How then will you see the soul of a dead person entering or le

In a profound dialogue, Master Kassapa discusses the nature of the soul with a prince who doubts its existence. The prince questions why living beings cannot perceive souls entering or leaving. He pre

The Virtue of Abstaining 6. Dakhina-vibhanga Sutta the virtues loved by noble ones.24 It is owing to the Blessed One that Mahā paja pārī Gotāmī is free from doubt about suffering, about the origin of

The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, an

68 The Virtue of Absorbing 7. Velama Sutta "If one were to feed one non - returner, that would be more fruitful than... if one were to feed 100 oncereturners. "If one were to feed one arahant, that

In the Velama Sutta, the text highlights the profound impact of offering food to individuals with high spiritual attainment. It asserts that feeding a single non-returner yields greater merit than fee